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Essays on Anscombe's Intention Anton Ford, Jennifer Hornsby, Frederick Stoutland (editors) G. E. M. Anscombe’s Intention, firmly established the philosophy of action as a distinctive field of inquiry. Donald Davidson called this 94-page book “the most important treatment of action since Aristotle.” But until quite recently, few scholars recognized the magnitude of Anscombe’s.

Essays on Anscombe's Intention (eBook, 2011) (WorldCat.org).

Intention is one of the masterworks of twentieth-century philosophy in English. First published in 1957, it has acquired the status of a modern philosophical classic. The book attempts to show in detail that the natural and widely accepted picture of what we mean by an intention gives rise to insoluble problems and must be abandoned.Elizabeth Anscombe is among the most distinguished and original philosophers alive today. Her work has ranged over many areas of philosophy, including metaphysics, ethics, the philosophy of mind and action, and the philosophy of religion. In each of these areas she has made seminal contributions. The essays in this book reflect the breadth of her interests and the esteem in which she is held.Philosophical perplexity about intention begins with its appearance in three guises: intention for the future, as when I intend to complete this entry by the end of the month; the intention with which someone acts, as I am typing with the further intention of writing an introductory sentence; and intentional action, as in the fact that I am typing these words intentionally.


Intention and Identity: Collected Essays Volume II John Finnis Abstract. This volume contains nineteen published and unpublished chapters from 1987 to 2009. They are grouped into four parts. The chapters in the first part examine the ways in which being a person grounds the equality of all human beings, acknowledged as law's point even in Roman law and, rather shakily, in modern legal theory.This chapter presents a 2009 essay which reviews posthumously published papers of Elizabeth Anscombe. It draws attention to her energetic affirmation and explanatory illustration of the reality of human soul and the spiritual (as well as bodily) nature of human life. It extends and is extended by the remarks on her treatment (and Wittgenstein's) of this volume's Introduction.

Intention is one of the masterworks of twentieth-century philosophy in English. First published in 1957, it has acquired the status of a modern philosophical classic. The book attempts to show in detail that the natural and widely accepted picture of what we mean by an intention gives rise to insoluble problems and must be abandoned. This is a welcome reprint of a book that continues to grow.

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Roman Catholic thinker Elizabeth Anscombe relfects on the theological implications of contraception and chastity. Writing as a Roman Catholic, Anscombe offers a penetrating moral analysis of marriage and sexuality that will benefit any reader who rejects the secularist reduction of marriage as merely a union that sanctions sexual activity between partners.

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Written against the background of her controversial opposition to the University of Oxford's awarding of an honorary degree to Harry S. Truman, Elizabeth Anscombe's Intention laid the groundwork she thought necessary for a proper ethical evaluation of actions like the bombing of Hiroshima and Nagasaki. The devoutly Catholic Anscombe thought that these actions made Truman a murderer, and thus.

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Anscombe's theory of intentional action was presented in her monograph Intention (1957), which is now an acknowledged classic of analytic philosophy. Intention established the field of analytic.

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Anscombe, Thomson, and Double Effect T. A. Cavanaugh Abstract. In “Modern Moral Philosophy” Anscombe argues that the distinction between intention of an end or means and foresight of a consequentially comparable outcome proves crucial in act-evaluation. The deontologist J. J. Thomson disagrees. She asserts that Anscombe mistakes the.

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Looking at Anscombe’s intention and at what she does in carrying it out will help us to see what Wittgenstein was hoping to achieve. In the introduction to her book, Anscombe explains why virtually all that has been said about the Tractatus has been fraught with misunderstanding. But the story she tells has problems, and they are the subject of section 30.1 of this chapter. If, however, we.

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Essays on Anscombe's Intention, Cambridge, Massachusetts: Harvard University Press 2011. Frederick Stoutland. Anscombe's Intention in Context. Frederick Stoutland. Summary of Anscombe's Intention. Richard Moran, Martin J. Stone. Anscombe on Expression of Intention: An Exegesis. Anton Ford. Action and Generality. Jennifer Hornsby. Actions in Their Circumstances. John McDowell. Anscombe on.

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The essays in Intention and Identity explore themes in Finnis' work touched on only lightly, if at all, in Natural Law and Natural Rights, developing profound accounts of personal identity and existence; group identity and common good; and intention and choice as action- and self-shaping. In his many-faceted study of what it is to be a human person, and a human community, Finnis not only.

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In an effort to make clear that pacifism in no way inspired her condemnation of the mass murders in Hiroshima and Nagasaki and her consequent protest against Oxford's, i.e., her university's, awarding Two-Bomb Harry an honorary degree, the distinguished analytic philosopher G. E. M. Anscombe (1919-2001) irritated me in three ways.

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